In Richard Zimler’s The Lost Gospel of Lazarus, Jesus – in this novel known as Yeshua – is a Jewish mystic who is presented as a bringer of revolution. He seeks to lift up the oppressed peoples in Roman Jerusalem through social uprising.
Richard tells us that presenting Jesus this way is not new; in fact, in the bible Jesus frequently defied power structures. For example, when he casts out the merchants from the temple in Matthew 21:12–13.
“And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.”
However, Yeshua’s position as a revolutionary is just as important as his spiritual leadership. In The Lost Gospel of Lazarus, Yeshua is presented as having a unique relationship with Jewish faith and the ‘Palace of the Lord’. It’s these two parts of him that makes Yeshua a special and captivating figure, and also what got him into trouble in the end.
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